By Nissa Allen
In Cherokee tradition, moon cycles always begin with the New Moon, in which most ceremonies are held. Names of the full moons, such as the upcoming Ripe Corn Moon (Guyegwoni), also refer to the entire lunar month. These moons, and rituals surrounding the moon's energy, follow the course of nature and harvest. Kanati and Selu, first man and first woman, symbolizing the hunter and the harvest, are prevalent deities in lunar ceremonies. Although many European-based forms of Paganism freely share ceremonial details, Indigenous knowledge and ceremony is not taught that way. Rituals, magic, and medicine are often orally shared in practice. As Cherokee ceremonies are sacred and special, it is important to keep ritualistic specifics protected from appropriation. To keep ceremony sacred, and community safe, details remain close-knit. However, education on Native spirituality is important to keeping the culture alive and recognized, as well as avoiding misrepresentation. Learning of the Cherokee moons provides both Native recognition, as well as insight into first people culture. Below are the Cherokee moons, their monthly correspondence, and translation. Wado (Thank you)!
January - Cold Moon (Unolvtani)
February - Bony Moon (Kagali)
March - Windy Moon (Anvyi)
April - Flower Moon (Kawoni)
May- Planting Moon (Anisguti)
June - Green Corn Moon (Tihaluhiyi)
July - Ripe Corn Moon (Guyewoni)
August - Fruit Moon (Galoni)
September - Nut Moon (Duliidsdi)
October - Harvest Moon (Duninudi)
November - Trading Moon (Nudadequa)
December - Snow Moon (Usgiyi)
Nissa (they/she) is an Indigenous witch and visual artist.
Growing up a Portland native, Nissa has always had both a strong connection and reverence for the land and the fae. Nissa draws parallels between witchcraft and artistic expression. She works to incorporate spirituality in her creations, often imbedding paintings with spell work and intent.